Иегошуа Авраам Б. (5)

From Israel’s highly acclaimed author, a novel about a musician who returns home and finds the rhythm of her life interrupted and forever changed

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Noga, forty-two and a divorcee, is a harpist with an orchestra in the Netherlands. Upon the sudden death of her father, she is summoned home to Jerusalem by her brother to help make decisions in urgent family and personal matters — including hanging on to a rent-controlled apartment even as they place their reluctant mother in an assisted-living facility. Returning to Israel also means facing the former husband who left her when she refused him children, but whose passion for her remains even though he is remarried and the father of two.

For her imposed three-month residence in Jerusalem, the brother finds her work — playing roles as an extra in movies, television, opera. These new identities undermine the firm boundaries of behavior heretofore protected by the music she plays, and Noga, always an extra in someone else’s story, takes charge of the plot.

The Extra

A suicide bomb explodes in a Jerusalem market. One of the victims is a migrant worker without any papers, only a salary slip from the bakery where she worked as a night cleaner. As her body lies unclaimed in the morgue, her employers are labelled unfeeling and inhuman by a local journalist.

Open Heart is a psychological tour de fource about love and the nature of man's soul. From the opening lines of this first-person narrative, the reader is propelled into the mind of Dr. Benjamin Rubin, an ambitious young internist, who is jockeying for position with the hospital's top surgeons. But it isn't until Benjy learns that his position has been terminated, and that he has been selected to accompany the hospital administrator and his wife to India to retrieve their ailing daughter, that Yehoshua sets his hero on a journey of self-discovery.

Yohanan Rivlin, a professor at Haifa University, is a man of boundless and often naïve curiosity. His wife, Hagit, a district judge, is tolerant of almost everything but her husband's faults and prevarications. Frequent arguments aside, they are a well-adjusted couple with two grown sons.

When one of Rivlin's students-a young Arab bride from a village in the Galilee-is assigned to help with his research in recent Algerian history, a two-pronged mystery develops. As they probe the causes of the bloody Algerian civil war, Rivlin also becomes obsessed with his son's failed marriage.

Rivlin's search leads to a number of improbable escapades. In this comedy of manners, at once deeply serious and highly entertaining, Yehoshua brilliantly portrays characters from disparate sectors of Israeli life, united above all by a very human desire for, and fear of, the truth in politics and life.

Новый роман живого классика израильской литературы, написанный на рубеже тысячелетий, приглашает в дальнее странствие, как во времени — в конец тысячелетия, 999 год, так и в пространстве — в отдаленную и дикую Европу, с трепетом ожидающую второго пришествия Избавителя. Преуспевающий еврейский купец из Танжера в обществе двух жен, компаньона-мусульманина и ученого раввина отправляется в океанское плавание к устью Сены, а далее — в Париж и долину Рейна. Его цель — примирение со своим племянником и компаньоном, чья новая жена, молодая вдова из Вормса, не согласна терпеть многоженства североафриканского родича. Странствие это приводит к сумятице, путанице и оборачивается настоящим карнавалом, на котором уже не различить лиц ряженых.

В свойственном А.Б.Иегошуа стиле, который критики называют «антипотоком сознания», обращаясь к памяти тысячелетий, он исследует природу двойственности — и ищет возможность диалога. Все делится на два и складывается из двух — мужчины и женщины, прошлое и будущее, Запад и Восток, святое и низменное в своем противостоянии лишь дополняют друг друга. Двойственна даже сама двойственность — в каждом мужчине есть женское начало, а в каждой женщине — мужское, внешняя раздвоенность перекликается с раздвоенностью души, а ключом к повествованию оказываются две жены героя.